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| THE TANTRAYUDHA OF SAI RAM, VOLUME 41
BY SWAMI TANTRASANGHA
NOTE: THE WORD "ANDROGYNY" APPEARS 28 TIMES THROUGHOUT THE
NAG HAMMADI You were conceived Androgynous, from the coupling of male and female
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ENTHEOGENS
We ran many messages earlier about the uses
of "entheogens" for everything from addiction, psychoanalysis,
psychotherapy, meditation, astral projection (soul travel), and
opening the third eye. Although dangerous for the unready, such
psychedelics have great potential. Unfortunately, they are now not
only unavailable, but illegal as well.
Perhaps the best approach to enlightenment, via the use psychedelic
entheogens, is to join the Santo Daime cult in Brazil. They use
Ayahuasca, which has DMT, a chemical, manufactured in small amounts
in our own human bodies. This drug is intrinsic to the human body,
and we suspect that its endocrine secretion into the blood is
increased by genetic rejuvenation. Comparing its quantity per kilo in
the very young, compared with older adults, should bear out this fact.
Like Urine Therapy, Ayahuasca doesn't get any reports of "bad trips",
but I assume there are some, as in any "Kundalini type" experience.
It is somehow beneficial to the user, who "communes with God" through
the experience of the consciousness of altered perception.
Entheogens, like Tantra, are an untried possibility
for "Enlightenment", whatever that means. Jai Om. - Sw. Tantrasangha
GORAKSA SATAKAM geneticrejuv...
"In the region of the navel resides the burning sun, while at
the base
of the palate is an effulgent moon, full of nectar. The
downward-turning moon showers nectar, and the sun, with his
upturned
greedy mouth, swallows it. So must those secret practices by
which the
nectar is obtained and preserved must be known. If one retains
the
nectar of the moon, avoiding the open mouths of the sun, then
the body
ceases its decay and is outside the reaches of death.
Furthermore, the
semen of a Yogi and the Lotus-honey of a Yogini when filled
with this
nectar move upward and give rise to many miraculous powers."
--Goraksasatakam.
METAL POISONING geneticrejuv...
I also don't know how to deal with this kind of poisoning. I should
think that it could be treated by drinking a lot of fluids for a
given period of time, like 4 months, giving the patient ample time to
secrete as much of the metals as possible. Also, oral and IV
Chelation with EDTA is most advisable. Don't chelate with anything
but pure EDTA. There are many fraudulent chelation medicines on the
market. Supplements will be good to replace the many healthy
substances which will be chelated also. Also Hyperthermia, inducing
lots of perspiration, is helpful, so that the patient can excrete the
poisons through the pores, while drinking even more fluids. At the
end of this initial purification period, however long you think it
should last, the patient can begin with periodic urine fasts. You
were wise to treat this problem differently, since metals will also
be recycled. A program of heavy intake and outflow of fluids,
followed by the "Hermetic Seal" of fluids, should effect the dual
problems of (1)Toxic Metals and (2)their effects. Keep us informed. I
am at http://health.groups.yahoo.com/group/urinetantrasalvation Jai
Om. - Sw. Tantrasangha
RG <qillumination@yahoo.com> wrote:
Hello,
I've been a UT practitioner for 5 years.
I have a friend that has been diagnosed with serious case of Heavy
Metal Toxicity. He has been diagnosed with Antimony, Mercury and
Lead.
He's tried everything and has settled on Chelation Therapy without
much success. The medications he is taking are Porphyra-zyme and
Kyo-Green.
His case is quite urgent so I want to prescribe a 20-day fast for
him. Yet, I'm worried that since heavy metals are secreted in the
urine, this may make his problem worse. I have not read any cases
were UT has been used to cure Heavy Metal Toxicity.
Can anyone help please?
KARMA & DISASTERS geneticrejuv...
I am not certain that the Tsunami is of "God's"
doing. We have noted, throughout history that great tragedies occur,
without any apparent remorse from some "Deity". There is some strong
doubt that, if a "God" exists, "God" has the power to prevent
such
slaughter, or even if a benevolent god exists, independent of what we
Karmically deserve. "Buddhists" don't believe in an external God,
but
an internal one, called "Nirvana". This enables us to circumvent the
trap of believing in Gods, independent of our own physical health and
consciousness. This is the same as what St. Paul, in the Holy Bible,
calls, "The Great Mystery, which is Christ Within Us".
If we believed that God was external, we would be trapped in
idolatrous worship to that which is apart from ourselves. Those who
worship external gods are not usually inclined to seek the Divinity
Within. The connection of natural disasters with our own inner
thoughts, can probably never be proven scientifically. Nevertheless,
psychics state that our karma, especially group karma, is intimately
connected, intertwined and enmeshed in natural occurences, not
measured by human senses.
Our inner thoughts can cause overpopulation, depletion of resources,
famines, plagues, wars and every little "jot and tittle" in our petty
little lives, so why not a Tsunami? I just don't know. Jesus cured
the sick and fed the hungry. Had he and his Dharma of "You must eat
my body and drink my blood (Tantra Kaanaa)" been supported by the
ignorant, I have little doubt that life there would have been without
hunger and sickness. If he had not the capacity to do it all himself,
he was prepared to show the Way for others to assist him in the
Divine Task of alleviating human suffering.
But, like what happened to Dr. Jhani not long ago, the jealous
competition of Kaliman Puta was there to prevent Liberation, and the
cowardly people assisted the powerful in destroying their own chance
for alleviating suffering. We are thus left only to ponder and wonder
what would have happened had such people succeeded in their
Compassionate Missions to alleviate human suffering. Does our
negative karma cause natural disasters? Can positive karma prevent
them?
When his disciples were about to be drowned by the waves, Jesus used
his good karma to calm the storm, thus saving them from drowning. If
some lying store bought whore's progeny had prevented him from doing
so, they would have all drowned. Are we beginning to see the
possibility, not of some external false deity, but of our own karma
of falsehood, in natural disasters? And Jesus said: "What I have done
you will do and more". Are you beginning to see the good karma you do
not have? As Shakespeare said: "It is not by our stars but by
ourselves that we are underlings".
But how can we have the good karma and the siddhis of a perfect
master? In my unsought opinion, Jesus might say: Meditate and read
the suttas (sutras). And you might say: But I already did that. Then
he might add: You have not tried Rasa Tantra for thousands of years.
Now, you don't even know what it is. Did you reject it before you
investigated it? Did you even care about anyone's suffering but your
own? Can a selfish man receive a gift from the one he hates? Serve
others. Give, and you shall receive. Namo Buddhaya. Jai Om. - Swami
Tantrasangha
For details of the lost Mahayana Tantra, go to the following address.
Remember the words of Buddha, to the effect that: Don't believe
anything by faith. Try it. If it works, keep doing it. And if it
doesn't work, stop doing it.
http://health.groups.yahoo.com/group/naghammadigospels/
THE FOUR CASTES geneticrejuv...
In reading the Tipitaka, there were numerous occasions when the
Buddha began a sermon with these words: "Let this go out to the FOUR
CLASSES OF HEARERS". Could these "four classes of hearers" be
his
interpretation of the four castes? Does he ever clarify what
these "four classes of hearers" are? If these "hearers"
are the same
as the four main castes, they are: The priest caste, the warrior
caste, the merchant caste, and the sudra or low caste. If these are
the "four classes of hearers", we must treat them not as hereditary
castes or careers, but on a mental level, according to knowledge,
wisdom, and lifestyle, but mostly according to DESIRES, which
formulate our values, motives and purposes for what we do. These
desires formulate what we do and why, and as we do, so we are.
Consider the True Brahmin heart and mind. It seeks Truth, Gnosis,
Wisdom and compassion. By study and contemplation, the True Brahmin
will determine that the True God is Within and is the gift of
alleviating manifold sufferings. For him, logic and deductive
reasoning are highly prized. In his quest for Liberation from
suffering, he may well take an interest in physical therapies for
freedom from disease, and healthful longevity, as well as alleviating
the usual mental and emotional "stressors". He is a noble and
helpful, honorable problem solver, who benefits all humanity.
Then comes the "low-caste" Sudra. There is nothing "low"
about his
excellent humility, which makes him a perfect, obedient student for
the Brahmin to teach. Soldiers are often of this "inner caste", due
to their obedience and poverty. Children and poor people fall into
this category. They know they have little education or money, so they
accept that they can't be egotists. Therefore, they are not trouble-
makers, and with the help and instruction of their Brahmin mentors,
they can be of much assistance in the cause of alleviating suffering.
Nevertheless, their ignorance can "play hell" with them, causing them
to make many foolish mistakes, if they are not careful.
Then there is the merchant caste. He is typically a store owner,
supporting a large family. Therefore his obsession will be to make
money, often by any means possible, to feed his family. Although his
task is most honorable, he is, nertheless, a victim of it and a slave
to it. The worst scenario, is that poverty can force him into
desperate acts of lying, cheating, stealing, receiving bribes,
killing, or even murdering a Brahmin for the miserable money he so
desperately needs. He is a materialist, and is a problem, waiting to
happen. Nevertheless, if he is for True Dharma, his service to his
wife and children is most commendable.
The worst caste of all is the warrior (ahamkar). Being a warrior,
means he seeks to dominate others, regardless of ethics. Honor,
truth, reason, Dharma or compassion, mean nothing to him. If you
debate him, his only interest is not in what is right or wrong about
any given topic, but simply in winning the contest, no matter what
beneficial things he must destroy to get there. He is the egotist,
crawling his way up the pyramid of fame and fortune, stepping on the
bodies of the Brahmins he destroyed, to get to the egotistical top of
the heap. This one is a walking disease, corroding and infecting
everything it comes into contact with. It can only be stopped by
force, unless it is rehabilitated.
My brother, Kerali Swami Vidyananda of Kathmandu, was technically a
sudra, but in reality a Brahmin. The same fact applies to the "low-
caste" Mahatma Gandhi, who, in real fact, was a very high-caste saint
and martyr. If you see caste in its true light, you will perceive
that caste is not inherited but earned. Like the Buddha so wisely
said 2,500 years ago: "Caste prejudice is finished in the True
Sangha". It took you 2,500 years to understand it, but "better late
than never". What caste is interested in testing experimental Tantra -
not rejecting it before it has a chance? Namo Buddhaya and Praise
Jesus. Jai Om. - Sw. Tantrasangha
SALVATION BY TANTRA OR BY A TANTRIC geneticrejuv...
This link is for John of God. He heals many people by what we
call "miracle", but what he calls the correct application of natural
law. I doubt if he is or was a Tantric, but he is an advocate of
Tantra and Urine Therapy, but laments that the church is against it
and for all the wrong reasons, just as they are also against the
information in the Nag Hammadi Library, including the gospels by
Jesus' own disciples, Thomas and Philip.
John presents us with an opportunity of what benefits we could have
from a Tantric adept. His "miraculous" healings resemble those of
Jesus, who, we now know, was a Tantric. You must always contemplate
the benefits of Tantra. For example, if you practiced Tantra and
attained all the siddhis (supernormal powers), you too could heal
hundreds of people at a time, like John (Joao) does. You could even
feed the hungry by the thousands, like Jesus did.
Will you ever get the picture? We are not talking about saving one
lonely Tantric. We are talking about the immense alleviation of
suffering that can be brought about by one Tantric alone! Whether ye
be saved by a Tantric or by Tantra, we are talking about saving the
world! Are you still stuck in a quandery about why you should
practice a difficult austerity? Figure out the value of Salvation and
Siddhis, before it's too late. Jai Om. - Sw. Tantrasangha
http://www.friendsofthecasa.org/
ERRORS AND ERRONEOUS SYMBOLOGY geneticrejuv...
We have covered this issue numerous times. The Nathis
continually and erroneously report that Soma pours down from the tube
which runs from the nose to the back of the throat. Yogis would
stretch the tongue or cut the "phrenum" muscle (or skin?), under the
tongue, to enable the tongue to point backwards, and then upwards
into this cavity at the back of the throat, thereby somehow obtaining
some kind of "nectar" (certainly not woman's urine). This is called
Khechari Mudra in the Hatha Yoga Pradipika, whose author was a
student of Gorakhnath. This practice or explanation, which can not be
proven, is a peculiarity of this "Nath" or "Kanphata" lineage.
In the Hatha Yoga Pradipika, "Alternate Nostril Breathing" is an
obvious explicative for Vajroli, of which it is only explained that
it is something you drink, and it is done with a woman. The left and
right nostils and the left (Ida) and right (Pingala) Nadis ("nerves",
literally rivers) are compared to Soma (moon, female) and Pingala
(Sun, male). Then you can begin to understand the Tantric
significance of these otherwise useless and outrageous practices. In
the Legend of the Great Stupa, see Padmasambhava's mention of "the
Yoga of the Three Psychic Nerves", which he wrote about some three
centuries after Gorakhnath and Svatmarama. All of them dwelt a lot in
Nepal.
The authors of many of these works openly admit that the "Ultimate
Practice" is a secret, so one must wade through the muck and mire of
half-truths and outright falsehoods, in hopes of a guru who will tell
you that secrecy has destroyed Truth, and who can reinterpret this
foolish allegorical gobbledigook, and set you right upon the Path,
once again. Like the Book of Mormon laments, false teachers have
taken away the "plain and precious things" and given you what you
don't even know you can't understand. Like Jesus said: "Don't hide
your Light in a closet (of allegory?). Freely ye have received.
Freely give." Don't try to make your students your slaves. Bunch of
egomaniacs... Jai Om. - Sw. Tantrasangha
MATTHEW, PHILIP & THOMAS ARE SCRIBES OF JESUS
Subject: The Pistis Sophia mentions The Gospel of Philip.
CHAPTER 22.
It happened when Jesus finished saying these words, Philip sat
writing every word as Jesus said them. Now after this it happened
that Philip came forward, he prostrated himself and worshipped at
the
feet of Jesus, saying : "My Lord, Saviour, give me authority that I
speak in thy presence and that I question thee on this discourse
before thou speakest with us of the places to which thou hast gone
for the sake of thy service".
The compassionate Saviour answered, he said to Philip : "The
authority is given to thee to deliver the discourse which thou dost
wish".
Note: Elsewhere in the Pistis Sophia, it states that Jesus had
three scribes: Matthew, Thomas, and Philip. The Gospels of Mark and
Luke were obviously copied from Matthew. Mark and Luke were not of
the original twelve disciples. John no doubt wrote his gospel
later. -
SIDDHIS
There are eight primary siddhis described in the scriptures, and ten
secondary perfections. Lord Krishna confirms this in the Srimad
Bhagavatam, as follows:
"The masters of the yoga system have declared that there are eighteen
types of mystic perfection and meditation, of which eight are
primary, having their shelter in Me, and ten are secondary, appearing
from the material mode of goodness."
The eight primary mystic perfections are as follows:
Anima-siddhi - The ability to decrease the size of one's body and
become smaller than the smallest particle. Through this siddhi one
may enter into stone or change the density in one's body, enabling
one to pass through solid matter.
Mahima-siddhi - The ability to increase the size of one's body,
ultimately enveloping the universe.
Laghima-siddhi - The ability to make one's body lighter than air and
fly at will. The perfection of this siddhi enables one to travel on
the sun's rays and enter into the sun planet.
Prapti-siddhi - The ability to manifest any object one desires within
one's hand. This siddhi removes the limitations of space which
seperate two objects from each other. It is said one will even be
able to touch the moon with one's finger [i.e. the limitation of
distance is removed].
Prakamya-siddhi - The ability to attain anything one desires.
Ishita-siddhi - The ability to control the sub-potencies of the laws
of nature. This enables one to control various energies and seemingly
defy the laws of nature. On the lowest level, one may make fire come
from one's mouth, etc.
Vashita-siddhi - The ability to bring others under one's control.
Kamavasayita-siddhi - The ability to attain anything anywhere. This
is the highest of the eight and contains most of the abilities of the
other perfections.
The ten secondary perfections are as follows:
1) The ability to be free from hunger and thirst. With this
perfection one no longer depends on food and water for maintenance of
one's body. One will be able to sustain himself simply on prana, the
life air.
2) The ability to hear things far away. With this perfection one can
hear any conversation spoken anywhere in the world.
3) The ability to see things far away. With this perfection one
develops a mystic vision, by which one can see any person or place.
Sanjaya, the disciple of Vyasa, used this siddhi to see and hear the
conversation between Krishna and Arjuna (known as Bhagavad Gita)
which took place on the battlefield of Kurukshetra, though he was
situated far away.
4) The ability to travel at the speed of the mind. With this
perfection one can travel great distances in a moment simply by
thinking of the destination.
5) The ability to assume any form one desires. This enables one to
change one's physical body at will.
6) The ability to enter the bodies of others. This perfection enables
one to enter into the bodies of others and enjoy through their
senses. Since ghosts do not have physical senses, they often resort
to this to satisfy their desires through other's bodies.
7) The ability to control the time of one's death. With this
perfection one may choose the time of leaving his body.
8) The ability to witness the pastimes between the demigods and the
celestial girls called apsaras.
9) Satya-sankalpa - Perfect accomplishment of one's determination.
Whatever one desires to happen will happen.
10) Satya-vak - Giving orders that are unimpeded. With this
perfection one's very word is truth. Simply by saying something it
occurs.
Besides these eighteen, there are five inferior perfections as
follows:
The ability to know past, present and future.
The ability to tolerate heat, cold and other dualities.
The ability to know the minds of others.
The ability to check the influence of fire, water, poison, and
weapons.
The ability to remain unconquered by others.
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