I stood upon a high mountain and saw a tall man, and another of short
stature, and heard something like the sound of thunder and went
nearer in order to hear. Then he spoke to me and said: I am thou and
thou art I, and wherever thou art, there am I, and I am sown in all
things; and whence thou wilt, thou gatherest me, but when thou
gatherest me, then gatherest thou thyself. [Epiphanius, Panarion,
26.3.1]

They say that the same soul is scattered about in animals, beasts,
fish, snakes, humans, trees, and products of nature. [Epiphanius,
Panarion, 26.9.1.]

And the pitiful pair, having made love, then proceed to hold up their
blasphemy to heaven, the woman and the man taking the secretion from
the male into their own hands and standing looking up to heaven. They
hold the impurity in their hands and pray . . and say "We offer you
this gift, the body of Christ." And then they consume it, partaking
of their shamefulness, and they say: "This is the body of Christ and
this is the Pasch for which our bodies suffer." . . When they fall
into a frenzy among themselves, they soil their hands with the shame
of their secretion, and rising, with defiled hands pray stark naked,
as if through such an action they were able to find a hearing with
God. [Epiphanius, Panarion, 26.4-5]

If one of them fails to anticipate the immission of the seed from the
natural effluence and the woman becomes pregnant, then listen to
something even more dreadful which they dare to do. Extracting the
foetus at whatever time they choose to do the operation, they take
the aborted infant and pound it up in a mortar with a pestle, and
mixing in honey and pepper and some other spices and sweet oils so as
not to become nauseous, all the members of that herd of swine and
dogs gather together and each partakes with his finger of the crushed-
up child. [Epiphanius, Panarion, 26.5.]

HERMETIC SCIENCE

http://groups.yahoo.com/group/naghammadigospels/
I am always concerned about the students who don't quite know what we
are teaching. In order to acquire the Gnosis or Vidya (Knowledge),
you should read all the messages, files and links. Below, I am
reposting our central thesis. We teach Urine Therapy and a form of
Urine Therapy to be practiced by a couple, involving exchanging of a
woman's milk, menstruum, semen and urine with the urine and semen of
a man. It works on a similar principle with Urine Therapy, and the
practice is similar.

We also have another Experimental Protocol, called Project Genesis,
which is the joining of the blood of a male and female of the same
blood type, using intravenous tubes. Project Genesis operates on the
same Tantric Principle, which seeks to merge the bioplasmas of man
and woman. Conception or Fertilization occurs when sperm and egg
unite. Similarly, we seek Genetic Rejuvenation in our efforts to
rejoin "Yin and Yang". Thus, by altering degeneration into
Regeneration, and by continuing this practice, we could become
Immortal.

People ignore the many passages in the world's scriptures, which
promise Physical Immortality, and they claim that Immortality can
only exist outside the body - in the Spirit. We claim they are
mistaken, and that Experimental Research will prove our unproven
theories. Although unproven until tested, Rasa Tantra (the Biblical
Marriage Supper) is mentioned numerous times in the scriptures of the
world's religions, as is Immortality. We even have psychics who can
recall this practice from Past Life Recollections. And, of course,
Urine Therapy now has thousands of documented case histories of
remarkable cures of almost every disease known, simply by fasting on
water, while recycling all of one's urine.

One must be scientific and objective about this topic, or he will
succumb to the irrational "nay-sayers", who wish to destroy Hermetic
Science before it even has a chance to prove itself. The unreasonable
fools keep themselves in the dark by avoiding the New Light this
information now provides. So, take off that Freudian-Biblical "fig
leaf", and enter into Scientific Objectivity, having overcome shame
of the body and its secretions. The founder of modern Psychology, Dr.
Sigmund Freud, theorized that almost all emotional illness comes from
sexual frustration, as exemplified by the repressive shame of the
naked body and its secretions, which "shame of nakedness" marked
the "fall from Paradise" of Adam and Eve.

In the beginning, Adam and Eve were "one flesh (bioplasma)", but
later they were not Regenerating, but degenerating. The Bible states
that there was an "enmity between their seeds", which explains their
problem in genetic terms. They were each "bruised" by their genetic
separation. In the Nag Hammadi gospels, Jesus said that we, like Adam
and Eve, must reunite with our sexual opposite, in order to
be "Reborn of water and (Holy) Spirit", and the "gifts of the Holy
Spirit" (I Cor. 12). In the Nag Hammadi gospels, the disciples ask
Jesus: "When will the Kingdom of Heaven come?" He answered: "When you
cast off your clothes and are unashamed (of your nakedness)".

Hermetic Science is not for harlots, pimps and jigaloes, because
fornication is not Righteous Tantric Sex, which must have no outflow
of secretions (Apana - the root of the Hellish States). And like Adam
and Eve, we must not eat the "forbidden apple (food)", or like Esau,
we will "forsake our inheritance" (the Kingdom of Heaven on Earth)
for a "bowl of lentil porridge". As the Bible says: "Those who break
the fast, must die the death". The "Fall" is from wrong food and
fornication. Redemption is from right food and Rasa Tantra (the
Marriage Supper of the Lamb of God).

The Rebirth is what brings on the Advent of "Miraculous Powers" as
demonstrated by Jesus. But alas, the foolish must live hellish lives,
die, and continue long in hellish states, all because of a lying
heart and an ignorant mind, which regards bodily secretions as
disgusting. We all have this emotional bias about eating the body's
efflux, but those souls, devoted to God and His Coming "Kingdom"
Within, will overcome our dietary problems and will attain the
Kingdom of Heaven. Sai Ram
http://groups.yahoo.com/group/naghammadigospels/

Padmasambhava Attains Immortality

"He then took princess Mandarava, daughter of Shastradhara, the king
of Zahor, as his consort. Possessing the marks of a dakini, he took
her to the mountain cave of Maratika, known as Halesha, in present
day, Nepal, where they performed the accomplishment rituals of
longevity for three months and actualised the Immortal Vajra Body
which marks the attainment of an Immortal Life Awareness Holder."

EPIPHANIUS

Subject: Epiphanius on the Gnostics & Gospel of Eve
Unlike Mohammed, unlike the Buddha, there is no reliable body of
sayings or teachings of Jesus which represent his own views beyond
reasonable doubt. The four gospels are only four out of dozens that
were whittled down by the formation of the church canon, and by
censorship and physical destruction of rival texts.

With no authoritative statements from Jesus himself, the field lay
wide open for a dizzying range of interpretations. The first
centuries of Christianity saw a luxuriant flowering of sects which
all used the name of Christ, but differed dramatically in their
teachings and practice. Many of these sects were known as Gnostic,
and offered exotic blends of Christian, Platonic and Zoroastrian
ideas.

Two of the Gnostic gospels - the Gospel of Thomas and the Gospel of
Eve - have a clearly pantheistic tone in places. They state that God
or Christ is present in everything and everyone. Yet they are not
monistic or world- affirming. The divine light has to be liberated
from the darkness of matter imprisoning it.

The Gospel of Thomas was found at Nag Hammadi in Egypt among a cache
of other Gnostic documents. It plainly rejects the world, the flesh
and woman. It probably originated in Syria in the second century AD,
and may have been used by the Manicheans. The Gospel of Thomas tells
us that the world and the body are corpses. The real kingdom is of
light, present inside dark matter.

The Gospel of Eve is known only from one or two short quotations
from the great heretic-hunter Epiphanius (310/20 - 402), bishop of
Salamis. He tells us that it was used by certain Gnostic sects with
lurid and bizarre beliefs and sexual practices.

Epiphanius' testimony carries weight, because he admits that he
himself fell in among them. He reports that they shared their women
in common. They celebrated sexual orgies in which partners were
swapped. Coitus interruptus was the normal practice. Semen was
collected and offered to the Lord as the body of Christ, before
being consumed. The Gnostics also consumed women's menstrual blood.

The theology behind the lechery was anything but world-affirming. It
varied from one sub-sect to another. In outline the material world
was ruled by an evil "archon" or intermediate deity. The bodily
flesh belonged to this archon, and would not be raised up.

The power of the soul was found in semen and menses. But allowing
semen to beget children in this world would play into the hands of
the evil archon. So if by accident a woman fell pregnant, the sect
would abort the foetus. They would pound it in a mortar, mix it with
honey and spices, and eat it.

The beautiful women in the sect used to set themselves out as bait
to recruit new followers. Some formed a male elite called Levites,
who did not have sex with women but only with each other.

Jesus himself, they said, was the first teacher of these practices.
He took Mary (probably Magdalene) to a mountain, took a woman out of
his side and had sex with her, then drank his own sperm
saying: "Thus we ought to do, that we may live." The sect even
claimed that when Jesus at the Last Supper spoke of eating his flesh
and drinking his blood, he was referring to this practice.

Poor Epiphanius prayed to God, resisted the women, and freed himself
from the sect. He then reported them to the bishops, who drove
eighty of them from the city.

The accounts and texts are from: Wilhelm Schneemelcher, New
Testament Apocrypha, James Clarke & Co-Westminster/John Knox Press,
Cambridge and Louisville, 1990, and Philip Amidon, The Panarion of
St Epiphanius, Oxford University Press, 1990.

The Gospel of Thomas -
The kingdom is within you and outside you.

Jesus said:
If those who lead you say to you,
See, the kingdom is in heaven,
then the birds of heaven will go before you.
If they say to you,
It is in the sea,
then the fish will go before you.
But the kingdom is within you, and it is outside of you.
[Schneemelcher, op cit, 3]

Recognize what is in front of you, and what is hidden from you will
be revealed to you, for there is nothing hidden that will not be
made manifest. [Schneemelcher, op cit, 5]

Jesus said: I am the light that is above them all. I am the all; the
all came forth from me, and the all returned to me. Cleave a piece
of wood: I am there. Raise up a stone, and you will find me there.
[Schneemelcher, op cit, 70]

If you do not fast to the world, you will not find the Kingdom
[Schneemelcher, op cit, 27]

His disciples said to him: "On what day will the repose of the dead
come into being, and on what day will the new world come?" He said
to them: "What you await has come, but you do not know it."
[Schneemelcher, op cit, 51]

His disciples said to him: On what day will the kingdom come? [Jesus
said] It will not come while people watch for it; they will not say:
Look, here it is, or: Look, there it is; but the kingdom of the
father is spread out over the earth, and men do not see it.
[[Schneemelcher, op cit, 113]

Gospel of Eve - I am thou and thou art I.

I stood upon a high mountain and saw a tall man, and another of
short stature, and heard something like the sound of thunder and
went nearer in order to hear. Then he spoke to me and said: I am
thou and thou art I, and wherever thou art, there am I, and I am
sown in all things; and whence thou wilt, thou gatherest me, but
when thou gatherest me, then gatherest thou thyself. [Epiphanius,
Panarion, 26.3.1]

They say that the same soul is scattered about in animals, beasts,
fish, snakes, humans, trees, and products of nature. [Epiphanius,
Panarion, 26.9.1.]

And the pitiful pair, having made love, then proceed to hold up
their blasphemy to heaven, the woman and the man taking the
secretion from the male into their own hands and standing looking up
to heaven. They hold the impurity in their hands and pray . . and
say "We offer you this gift, the body of Christ." And then they
consume it, partaking of their shamefulness, and they say: "This is
the body of Christ and this is the Pasch for which our bodies
suffer." . . When they fall into a frenzy among themselves, they
soil their hands with the shame of their secretion, and rising, with
defiled hands pray stark naked, as if through such an action they
were able to find a hearing with God. [Epiphanius, Panarion, 26.4-5]

If one of them fails to anticipate the immission of the seed from
the natural effluence and the woman becomes pregnant, then listen to
something even more dreadful which they dare to do. Extracting the
foetus at whatever time they choose to do the operation, they take
the aborted infant and pound it up in a mortar with a pestle, and
mixing in honey and pepper and some other spices and sweet oils so
as not to become nauseous, all the members of that herd of swine and
dogs gather together and each partakes with his finger of the
crushed-up child. [Epiphanius, Panarion, 26.5.]

SCIENTIFIC PANTHEISM
SCIENTIFIC PANTHEISM reveres the universe as the only real divinity,
and nature as a sacred temple.
It fuses religion and science, and concern for humans with concern
for the earth.
It provides the most solid basis for environmental ethics.
It is a religion that requires no faith and no revelation,
only open eyes and a mind open to evidence,
It has no guru other than your own self.

THE LATTER DAY PROPHECIES OF PADMASAMBHAVA, IN BRIEF

These are the Latter Day Prophecies of Padmasambhava (the Lotus-Born
Guru). The Lotus is a water lily, since the earliest dynasties of
Egypt, a symbol for being Reborn of Water. Padmasambhava is history's
most famous Tantric, and had two wives or Shakti Ma's, who gave their
man the Rebirth of Living Water and the Powers of the Holy Spirit,
resulting from the Genetic Rejuvenation from Embryonic DNA. Due to
his efforts and those of other translators, there are over 300
individual Tantric works in the Tibetan Mahayana Canon. Almost none
of them are translated, substantiating the "blockages of the
transmission of Dharma". But no matter, since we already know what
Rasa Tantra is! Sai Ram

From the Legend of the Great Stupa, a "Terma" or a prophecy, which
waited over a thousand years after Padmasambhava to be discovered and
revealed:

"Preceding the final war of conflagration: The Masters of the High
TANTRAS stray like dogs in the streets, and
their faithless, errant students roam like lions in the jungle.
Embodiments of malice and selfishness become revered teachers, while
the achievements of TANTRIC Adepts become reviled. Robes become worn
by fools and villains, while monks wear foreign dress. Behavior
becomes tolerated, which was previously anathema. Following errant
paths, men become trapped by their own mean actions.

"The wise and simple leaders of the monasteries have been poisoned,
so that the lineal explanations and practices are fragmented or lost.
The holders of the lineal traditions meet sudden death. Imposters and
frauds cheat the people. The knot in the silken thread, binding
demonic forces in divine bondage, is untied, and the cord of faith,
keeping the human mind harmonious, is severed. The strength of
Communal Unity (the Sangha) is lost, and the sea of contentment dries
up. Personal morality is forgotten, and the cloak of modesty is
thrown away. Virtue is powerless and humiliated, and men are led by
coarse, immodest and fearful rulers.

"The ignorant guide religious aspirants, explain the doctrine, and
give initiation. Loquacity and eloquence pass as wisdom. True
aspirants must speak with self-defensive abuse, while maniacs lead
men. There are few men to put confidence and devotion in the Great
Being of True Guidance - as few men as there are stars in the
daytime. Eventually, following the Final Conflagration, the barriers
obstructing the transmission of true explanation and instruction will
be removed and the True Dharma will spread."

PROJECT GENESIS

This method was invented by my Shakti Ma, Karen Douglas Snow, some
25 years ago. She asked: "The Modus Operandi of success in Tantra, is
to make male and female 'as one flesh', like Adam and Eve. Basically,
that means that they must share the same Bioplasma, which would be
neither male nor female, but a mixture of both, or as the yogis
say: 'Prana (Bioplasma) must be in Shushumna Nadi (the Central
River)'. Correct?" "Yes", I answered. She continued: "Then why not
just take a man and woman with the same blood type and hook them up
together with intravenous tubes, and let their two blood streams flow
together?" Thus was born "Project Genesis", another promising
experimental protocol, invented by the beloved Hermetic Scientist,
Karen Snow. She is in the Spirit now, and my gratitude for her
contributions is eternal. Thanks Karen! Jai Om. Sanatana (Eternal)
Dharma ki Jai. - Sw. Tantrasangha

PROPHECIES & TANTRA IN THE HOLY BIBLE

From the Bible, Jeremiah 31:
"22": How long wilt thou go about, O thou backsliding daughter? for
the LORD hath created a new thing in the earth, A woman shall compass
a man.

The Water of Life in the Bible:
Rev 21:6 And he said unto me, It is done. I am Alpha and Omega, the
beginning and the end. I will give unto him that is athirst of the
fountain of the water of life freely.
Rev 22:1 And he shewed me a pure river of water of life, clear as
crystal, proceeding out of the throne of God and of the Lamb.
Rev 22:17 And the Spirit and the bride say, Come. And let him that
heareth say, Come. And let him that is athirst come. And whosoever
will, let him take the water of life freely.
Jhn 4:14 But whosoever drinketh of the water that I shall give him
shall never thirst; but the water that I shall give him shall be in
him a well of water springing up into everlasting life.

Living Water in the Bible:
KJV English Concordance for "living water "
Jhn 4:10 Jesus answered and said unto her, If thou knewest the gift
of God, and who it is that saith to thee, Give me to drink; thou
wouldest have asked of him, and he would have given thee living water.
Jhn 4:11 The woman saith unto him, Sir, thou hast nothing to draw
with, and the well is deep: from whence then hast thou that living
water?
Jhn 7:38 He that believeth on me, as the scripture hath said, out of
his belly shall flow rivers of living water.
Jer 2:13 For my people have committed two evils; they have forsaken
me the fountain of living waters, [and] hewed them out cisterns,
broken cisterns, that can hold no water.

SPOUSE WATER
Subject: "GO CALL THY HUSBAND."
Jhn 4:6 Now Jacob's well was there. Jesus therefore, being wearied
with [his] journey, sat thus on the well: [and] it was about the
sixth hour.
Jhn 4:7 There cometh a woman of Samaria to draw water: Jesus saith
unto her, Give me to drink.
Jhn 4:8 (For his disciples were gone away unto the city to buy
meat.)
Jhn 4:9 Then saith the woman of Samaria unto him, How is it that
thou, being a Jew, askest drink of me, which am a woman of Samaria?
for the Jews have no dealings with the Samaritans.
Jhn 4:10 Jesus answered and said unto her, If thou knewest the gift
of God, and who it is that saith to thee, Give me to drink; thou
wouldest have asked of him, and he would have given thee living
water.
Jhn 4:11 The woman saith unto him, Sir, thou hast nothing to draw
with, and the well is deep: from whence then hast thou that living
water?
Jhn 4:12 Art thou greater than our father Jacob, which gave us the
well, and drank thereof himself, and his children, and his cattle?
Jhn 4:13 Jesus answered and said unto her, Whosoever drinketh of
this water shall thirst again:
Jhn 4:14 But whosoever drinketh of the water that I shall give him
shall never thirst; but the water that I shall give him shall be in
him a well of water springing up into everlasting life.
Jhn 4:15 The woman saith unto him, Sir, give me this water, that I
thirst not, neither come hither to draw.
Jhn 4:16 Jesus saith unto her, Go, call thy husband, and come
hither.

ADAM & EVE "AS ONE FLESH"

From Genesis 2, in the Holy Bible:
"8": And the LORD God planted a garden eastward in Eden; and there he
put the man whom he had formed.
"9": And out of the ground made the LORD God to grow every tree that
is pleasant to the sight, and good for food; the tree of life also in
the midst of the garden, and the tree of knowledge of good and evil.
"10": And a river went out of Eden to water the garden; and from
thence it was parted, and became into four heads.
"11": The name of the first is Pison: that is it which compasseth the
whole land of Havilah, where there is gold;
"12": And the gold of that land is good: there is bdellium and the
onyx stone.
"13": And the name of the second river is Gihon: the same is it that
compasseth the whole land of Ethiopia.
"14": And the name of the third river is Hiddekel: that is it which
goeth toward the east of Assyria. And the fourth river is Euphrates.
"15": And the LORD God took the man, and put him into the garden of
Eden to dress it and to keep it.
"16": And the LORD God commanded the man, saying, Of every tree of
the garden thou mayest freely eat:
"17": But of the tree of the knowledge of good and evil, thou shalt
not eat of it: for in the day that thou eatest thereof thou shalt
surely die.
"18": And the LORD God said, It is not good that the man should be
alone; I will make him an help meet for him.
"19": And out of the ground the LORD God formed every beast of the
field, and every fowl of the air; and brought them unto Adam to see
what he would call them: and whatsoever Adam called every living
creature, that was the name thereof.
"20": And Adam gave names to all cattle, and to the fowl of the air,
and to every beast of the field; but for Adam there was not found an
help meet for him.
"21": And the LORD God caused a deep sleep to fall upon Adam and he
slept: and he took one of his ribs, and closed up the flesh instead
thereof;
"22": And the rib, which the LORD God had taken from man, made he a
woman, and brought her unto the man.
"23": And Adam said, This is now bone of my bones, and flesh of my
flesh: she shall be called Woman, because she was taken out of Man.
"24": Therefore shall a man leave his father and his mother, and
shall cleave unto his wife: and they shall be one flesh.
"25": And they were both naked, the man and his wife, and were not
ashamed.
Genesis 3
"1": Now the serpent was more subtil than any beast of the field
which the LORD God had made. And he said unto the woman, Yea, hath
God said, Ye shall not eat of every tree of the garden?
"2": And the woman said unto the serpent, We may eat of the fruit of
the trees of the garden:
"3": But of the fruit of the tree which is in the midst of the
garden, God hath said, Ye shall not eat of it, neither shall ye touch
it, lest ye die.
"4": And the serpent said unto the woman, Ye shall not surely die:
"5": For God doth know that in the day ye eat thereof, then your eyes
shall be opened, and ye shall be as gods, knowing good and evil.
"6": And when the woman saw that the tree was good for food, and that
it was pleasant to the eyes, and a tree to be desired to make one
wise, she took of the fruit thereof, and did eat, and gave also unto
her husband with her; and he did eat.
"7": And the eyes of them both were opened, and they knew that they
were naked; and they sewed fig leaves together, and made themselves
aprons.
"8": And they heard the voice of the LORD God walking in the garden
in the cool of the day: and Adam and his wife hid themselves from the
presence of the LORD God amongst the trees of the garden.
"9": And the LORD God called unto Adam, and said unto him, Where art
thou?
"10": And he said, I heard thy voice in the garden, and I was afraid,
because I was naked; and I hid myself.
"11": And he said, Who told thee that thou wast naked? Hast thou
eaten of the tree, whereof I commanded thee that thou shouldest not
eat?
"12": And the man said, The woman whom thou gavest to be with me, she
gave me of the tree, and I did eat.
"13": And the LORD God said unto the woman, What is this that thou
hast done? And the woman said, The serpent beguiled me, and I did
eat.
"14": And the LORD God said unto the serpent, Because thou hast done
this, thou art cursed above all cattle, and above every beast of the
field; upon thy belly shalt thou go, and dust shalt thou eat all the
days of thy life:
"15": And I will put enmity between thee and the woman, and between
thy seed and her seed; it shall bruise thy head, and thou shalt
bruise his heel.
"16": Unto the woman he said, I will greatly multiply thy sorrow and
thy conception; in sorrow thou shalt bring forth children; and thy
desire shall be to thy husband, and he shall rule over thee.
"17": And unto Adam he said, Because thou hast hearkened unto the
voice of thy wife, and hast eaten of the tree, of which I commanded
thee, saying, Thou shalt not eat of it: cursed is the ground for thy
sake; in sorrow shalt thou eat of it all the days of thy life;
"18": Thorns also and thistles shall it bring forth to thee; and thou
shalt eat the herb of the field;
"19": In the sweat of thy face shalt thou eat bread, till thou return
unto the ground; for out of it wast thou taken: for dust thou art,
and unto dust shalt thou return.
"20": And Adam called his wife's name Eve; because she was the mother
of all living.
"21": Unto Adam also and to his wife did the LORD God make coats of
skins, and clothed them.
"22": And the LORD God said, Behold, the man is become as one of us,
to know good and evil: and now, lest he put forth his hand, and take
also of the tree of life, and eat, and live for ever:
"23": Therefore the LORD God sent him forth from the garden of Eden,
to till the ground from whence he was taken.
"24": So he drove out the man; and he placed at the east of the
garden of Eden Cherubims, and a flaming sword which turned every way,
to keep the way of the tree of life.

"Oil in Your Lamps"
I hope you understand this parable, for Jesus is talking about the
Latter Daze Demise of most of us, and how we might escape it. Jai
Om. - Swami Tantrasangha
From the King James Bible: Matt.25:
"1": Then shall the kingdom of heaven be likened unto ten virgins,
which took their lamps, and went forth to meet the bridegroom.
"2": And five of them were wise, and five were foolish.
"3": They that were foolish took their lamps, and took no oil with
them:
"4": But the wise took oil in their vessels with their lamps.
"5": While the bridegroom tarried, they all slumbered and slept.
"6": And at midnight there was a cry made, Behold, the bridegroom
cometh; go ye out to meet him.
"7": Then all those virgins arose, and trimmed their lamps.
"8": And the foolish said unto the wise, Give us of your oil; for our
lamps are gone out.
"9": But the wise answered, saying, Not so; lest there be not enough
for us and you: but go ye rather to them that sell, and buy for
yourselves.
"10": And while they went to buy, the bridegroom came; and they that
were ready went in with him to the marriage: and the door was shut.
"11": Afterward came also the other virgins, saying, Lord, Lord, open
to us.
"12": But he answered and said, Verily I say unto you, I know you
not.
"13": Watch therefore, for ye know neither the day nor the hour
wherein the Son of man cometh.
COMMENTARY
> I always use the
> term "Resurrection" to mean "Rebirth (rejuvenation) of Water and
> Spirit". "Oil in the lamp" means that you are already
> Resurrected. "The bridegroom cometh" means both one's partner in
> the "Marriage Supper", and in the context of the Parable of the
> Virgins, it implies the abandonment of the body or the saving of
the
> body during the Tribulations. If one attains unto Genetic
> Rejuvenation and the consequent Inner Vision of the "Third Eye" or
> Out-of-Body-Experience, he has improved chances to survive famine
and
> plague. If such a one, passes out of the body, as in death of the
> body, he enters the Spiritual Realm with which he was already
> acquainted while in the body. Somehow, the Holy Spirit Energy
> accompanies us when we leave the body, which is the only "thing of
> value" that goes with us after death. These things are mentioned in
> the Nag Hammadi Gospels. And Jesus said: "When thine eye is single,
> thy whole body will be filled with Light." If you practice the
> Marriage Supper long and well, the bad memories will pass. Part of
> the problem is that the people of the world are worse than we wish
to
> acknowledge, but subconsciously we feel the horror. - Jhani

TWO BY TWO INTO NOAH'S ARK ON THE WATER
KJMatt.24:
"1": And Jesus went out, and departed from the temple: and his
disciples came to him for to shew him the buildings of the temple.
"2": And Jesus said unto them, See ye not all these things? verily I
say unto you, There shall not be left here one stone upon another,
that shall not be thrown down.
"3": And as he sat upon the mount of Olives, the disciples came unto
him privately, saying, Tell us, when shall these things be? and what
shall be the sign of thy coming, and of the end of the world?
"4": And Jesus answered and said unto them, Take heed that no man
deceive you.
"5": For many shall come in my name, saying, I am Christ; and shall
deceive many.
"6": And ye shall hear of wars and rumours of wars: see that ye be
not troubled: for all these things must come to pass, but the end is
not yet.
"7": For nation shall rise against nation, and kingdom against
kingdom: and there shall be famines, and pestilences, and
earthquakes, in divers places.
"8": All these are the beginning of sorrows.
"9": Then shall they deliver you up to be afflicted, and shall kill
you: and ye shall be hated of all nations for my name's sake.
"10": And then shall many be offended, and shall betray one another,
and shall hate one another.
"11": And many false prophets shall rise, and shall deceive many.
"12": And because iniquity shall abound, the love of many shall wax
cold.
"13": But he that shall endure unto the end, the same shall be saved.
"14": And this gospel of the kingdom shall be preached in all the
world for a witness unto all nations; and then shall the end come.
"15": When ye therefore shall see the abomination of desolation,
spoken of by Daniel the prophet, stand in the holy place, (whoso
readeth, let him understand:)
"16": Then let them which be in Judaea flee into the mountains:
"17": Let him which is on the housetop not come down to take any
thing out of his house:
"18": Neither let him which is in the field return back to take his
clothes.
"19": And woe unto them that are with child, and to them that give
suck in those days!
"20": But pray ye that your flight be not in the winter, neither on
the sabbath day:
"21": For then shall be great tribulation, such as was not since the
beginning of the world to this time, no, nor ever shall be.
"22": And except those days should be shortened, there should no
flesh be saved: but for the elect's sake those days shall be
shortened.
"23": Then if any man shall say unto you, Lo, here is Christ, or
there; believe it not.
"24": For there shall arise false Christs, and false prophets, and
shall shew great signs and wonders; insomuch that, if it were
possible, they shall deceive the very elect.
"25": Behold, I have told you before.
"26": Wherefore if they shall say unto you, Behold, he is in the
desert; go not forth: behold, he is in the secret chambers; believe
it not.
"27": For as the lightning cometh out of the east, and shineth even
unto the west; so shall also the coming of the Son of man be.
"28": For wheresoever the carcase is, there will the eagles be
gathered together.
"29": Immediately after the tribulation of those days shall the sun
be darkened, and the moon shall not give her light, and the stars
shall fall from heaven, and the powers of the heavens shall be
shaken:
"30": And then shall appear the sign of the Son of man in heaven: and
then shall all the tribes of the earth mourn, and they shall see the
Son of man coming in the clouds of heaven with power and great glory.
"31": And he shall send his angels with a great sound of a trumpet,
and they shall gather together his elect from the four winds, from
one end of heaven to the other.
"32": Now learn a parable of the fig tree; When his branch is yet
tender, and putteth forth leaves, ye know that summer is nigh:
"33": So likewise ye, when ye shall see all these things, know that
it is near, even at the doors.
"34": Verily I say unto you, This generation shall not pass, till all
these things be fulfilled.
"35": Heaven and earth shall pass away, but my words shall not pass
away.
"36": But of that day and hour knoweth no man, no, not the angels of
heaven, but my Father only.
"37": But as the days of Noe were, so shall also the coming of the
Son of man be.
"38": For as in the days that were before the flood they were eating
and drinking, marrying and giving in marriage, until the day that Noe
entered into the ark,
"39": And knew not until the flood came, and took them all away; so
shall also the coming of the Son of man be.
"40": Then shall two be in the field; the one shall be taken, and the
other left.
"41": Two women shall be grinding at the mill; the one shall be
taken, and the other left.
"42": Watch therefore: for ye know not what hour your Lord doth come.
"43": But know this, that if the goodman of the house had known in
what watch the thief would come, he would have watched, and would not
have suffered his house to be broken up.
"44": Therefore be ye also ready: for in such an hour as ye think not
the Son of man cometh.
"45": Who then is a faithful and wise servant, whom his lord hath
made ruler over his household, to give them meat in due season?
"46": Blessed is that servant, whom his lord when he cometh shall
find so doing.
"47": Verily I say unto you, That he shall make him ruler over all
his goods.
"48": But and if that evil servant shall say in his heart, My lord
delayeth his coming;
"49": And shall begin to smite his fellowservants, and to eat and
drink with the drunken;
"50": The lord of that servant shall come in a day when he looketh
not for him, and in an hour that he is not aware of,
"51": And shall cut him asunder, and appoint him his portion with the
hypocrites: there shall be weeping and gnashing of teeth.